Islamic ideology is based on certain remarkably inspiring and uncontested important legal norms and principles as compared with other divine religions .

Given this fact , foundation of family takes a central status in the society just as dully provided  in Article 10 and 21 of the Constitution of the Islamic Republic of Iran .

Under this premise , one can easily find that the most central legal issues in Islam since birth emphasize on protection of the minor’s rights including administration of his financial affairs until entry into legal age . To this fact , our Civil Code , inspired by Imamia jurisprudence unequivocally has clarified protection of minor’s rights . Clarity of enjoyment by minors of certain protective and instructive coverage and major duties and responsibilities of guardian give rise to the rich legal standards of the Islamic viewpoints even towards minor social issues.

This research is intended to primarily look into family foundation and the need for its protection . It also seeks to touch on the protective bodies entrusted with the duties of guardianship .

Protective measures in the chapter covering guardianship are categorized in three parts as follows :

1.Before appointment of guardian ,

2.When a guardian is appointed ,

3.After appointment of guardian ,

The question arising here seeks to identity the difference between minor and incapacitated entities when incapacity is known . Similarly , qualifications of the guardian and disputed views on guardianship by mother also elaborated . Then duties and responsibilities of the guardian are dully and distinctly enumerated .

Later chapter tries to discuss various legal practices ( restricted , authorized and conditioned ) as to be exercised by the guardian , concluding with dismissal i.e. termination of guardianship . The interesting point to the writer , as studied in details is the difference between optional and compulsory cases of dismissal .

In the chapter on comparative studies efforts are made to investigate in a different way all such issues existing in laws of Egypt under a separate part .

The final chapter tries to make critical analysis of the governing Vali “ As the highest office “ along with his other offices , with the delicate difference existing between the viewpoints in Islam , Iran and Laws of Egypt .

It is hoped that this research as an explanatory work trying to give a general scheme of the issues on guardianship can also elaborate , though in brief , a gist of the foregoing duties of the guardianship institution .